is a predominance of seeing, contemplation of pain in eye is a predominance of seeing, contemplation of not self in eye is a predominance of seeing. Contemplation of impermanence in ear is a predominance of seeing, contemplation of pain in ear is a predominance of seeing, contemplation of not self in ear is a predominance of seeing. Contemplation of impermanence in nose is a predominance of seeing, contemplation of pain in nose is a predominance of seeing, contemplation of not self in nose is a predominance of seeing. Contemplation of impermanence in tongue is a predominance of seeing, contemplation of pain in tongue is a predominance of seeing, contemplation of not self in tongue is a predominance of seeing. Contemplation of impermanence in body is a predominance of seeing, contemplation of pain in body is a predominance of seeing, contemplation of not self in body is a predominance of seeing. Contemplation of impermanence in mind is a predominance of seeing, contemplation of pain in mind is a predominance of seeing, contemplation of not self in mind is a predominance of seeing.

Contemplation of impermanence in visible objects is a predominance of seeing, contemplation of pain in visible objects is a predominance of seeing, contemplation of not self in visible objects is a predominance of seeing. Contemplation of impermanence in sounds is a predominance of seeing, contemplation of pain in sounds is a predominance of seeing, contemplation of not self in sounds is a predominance of seeing. Contemplation of impermanence in odours is a predominance of seeing, contemplation of pain in odours is a predominance of seeing, contemplation of not self in odours is a predominance of seeing. Contemplation of impermanence in flavours is a predominance of seeing, contemplation of pain in flavours is a predominance of seeing, contemplation of not self in flavours is a predominance of seeing. Contemplation of impermanence in tangible objects is a predominance of seeing, contemplation of pain in tangible objects is a predominance of seeing, contemplation of not self in tangible objects is a predominance of seeing. Contemplation of impermanence in ideas is a predominance of seeing, contemplation of pain in ideas is a predominance of seeing, contemplation of not self in ideas is a predominance of seeing.

Contemplation of impermanence in eye consciousness is a predominance of seeing, contemplation of pain in eye consciousness is a predominance of seeing, contemplation of not self in eye consciousness is a predominance of seeing. Contemplation of impermanence in ear consciousness is a predominance of seeing, contemplation of pain in ear consciousness is a predominance of seeing, contemplation of not self in ear consciousness is a predominance of seeing. Contemplation of impermanence in nose consciousness is a predominance of seeing, contemplation of pain in nose consciousness is a predominance of seeing, contemplation of not self in nose consciousness is a predominance of seeing. Contemplation of impermanence in tongue consciousness is a predominance of seeing, contemplation of pain in tongue consciousness is a predominance of seeing, contemplation of not self in tongue consciousness is a predominance of seeing. Contemplation of impermanence in body consciousness is a predominance of seeing, contemplation of pain in body consciousness is a predominance of seeing, contemplation of not self in body consciousness is a predominance of seeing. Contemplation of impermanence in mind consciousness is a predominance of seeing, contemplation of pain in mind consciousness is a predominance of seeing, contemplation of not self in mind consciousness is a predominance of seeing.

Contemplation of impermanence in visible objects contact is a predominance of seeing, contemplation of pain in visible objects contact is a predominance of seeing, contemplation of not self in visible objects contact is a predominance of seeing. Contemplation of impermanence in sounds contact is a predominance of seeing, contemplation of pain in sounds contact is a predominance of seeing, contemplation of not self in sounds contact is a predominance of seeing. Contemplation of impermanence in odours contact is a predominance of seeing, contemplation of pain in odours contact is a predominance of seeing, contemplation of not self in odours contact is a predominance of seeing. Contemplation of impermanence in flavours contact is a predominance of seeing, contemplation of pain in flavours contact is a predominance of seeing, contemplation of not self in flavours contact is a predominance of seeing. Contemplation of impermanence in tangible objects contact is a predominance of seeing, contemplation of pain in tangible objects contact is a predominance of seeing, contemplation of not self in tangible objects contact is a predominance of seeing. Contemplation of impermanence in ideas contact is a predominance of seeing, contemplation of pain in ideas contact is a predominance of seeing, contemplation of not self in ideas contact is a predominance of seeing.

Contemplation of impermanence in eye contact-born feeling is a predominance of seeing, contemplation of pain in eye contact-born feeling is a predominance of seeing, contemplation of not self in eye contact-born feeling is a predominance of seeing. Contemplation of impermanence in ear contact-born feeling is a predominance of seeing, contemplation of pain in ear contact-born feeling is a predominance of seeing, contemplation of not self in ear contact-born feeling is a predominance of seeing. Contemplation of impermanence in nose contact-born feeling is a predominance of seeing, contemplation of pain in nose contact-born feeling is a predominance of seeing, contemplation of not self in nose contact-born feeling is a predominance of seeing. Contemplation of impermanence in tongue contact-born feeling is a predominance of seeing, contemplation of pain in tongue contact-born feeling is a predominance of seeing, contemplation of not self in tongue contact-born feeling is a predominance of seeing. Contemplation of impermanence in body contact-born feeling is a predominance of seeing, contemplation of pain in body contact-born feeling is a predominance of seeing, contemplation of not self in body contact-born feeling is a predominance of seeing. Contemplation of impermanence in mind contact-born feeling is a predominance of seeing, contemplation of pain in mind contact-born feeling is a predominance of seeing, contemplation of not self in mind contact-born feeling is a predominance of seeing.

Contemplation of impermanence in perception of visible objects is a predominance of seeing, contemplation of pain in perception of visible objects is a predominance of seeing, contemplation of not self in perception of visible objects is a predominance of seeing. Contemplation of impermanence in perception of sounds is a predominance of seeing, contemplation of pain in perception of sounds is a predominance of seeing, contemplation of not self in perception of sounds is a predominance of seeing. Contemplation of impermanence in perception of odours is a predominance of seeing, contemplation of pain in perception of odours is a predominance of seeing, contemplation of not self in perception of odours is a predominance of seeing. Contemplation of impermanence in perception of flavours is a predominance of seeing, contemplation of pain in perception of flavours is a predominance of seeing, contemplation of not self in perception of flavours is a predominance of seeing. Contemplation of impermanence in perception of tangible objects is a predominance of seeing, contemplation of pain in perception of tangible objects is a predominance of seeing, contemplation of not self in perception of tangible objects is a predominance of seeing. Contemplation of impermanence in perception of ideas is a predominance of seeing, contemplation of pain in perception of ideas is a predominance of seeing, contemplation of not self in perception of ideas is a predominance of seeing.

Contemplation of impermanence in volition about visible objects is a predominance of seeing, contemplation of pain in volition about visible objects is a predominance of seeing, contemplation of not self in volition about visible objects is a predominance of seeing. Contemplation of impermanence in volition about sounds is a predominance of seeing, contemplation of pain in volition about sounds is a predominance of seeing, contemplation of not self in volition about sounds is a predominance of seeing. Contemplation of impermanence in volition about odours is a predominance of seeing, contemplation of pain in volition about odours is a predominance of seeing, contemplation of not self in volition about odours is a predominance of seeing. Contemplation of impermanence in volition about flavours is a predominance of seeing, contemplation of pain in volition about flavours is a predominance of seeing, contemplation of not self in volition about flavours is a predominance of seeing. Contemplation of impermanence in volition about tangible objects is a predominance of seeing, contemplation of pain in volition about tangible objects is a predominance of seeing, contemplation of not self in volition about tangible objects is a predominance of seeing. Contemplation of impermanence in volition about ideas is a predominance of seeing, contemplation of pain in volition about ideas is a predominance of seeing, contemplation of not self in volition about ideas is a predominance of seeing.

Contemplation of impermanence in craving for visible objects is a predominance of seeing, contemplation of pain in craving for visible objects is a predominance of seeing, contemplation of not self in craving for visible objects is a predominance of seeing. Contemplation of impermanence

in craving for sounds is a predominance of seeing, contemplation of pain in craving for sounds is a predominance of seeing, contemplation of not self in craving for sounds is a predominance of seeing. Contemplation of impermanence in craving for odours is a predominance of seeing, contemplation of pain in craving for odours is a predominance of seeing, contemplation of not self in craving for odours is a predominance of seeing. Contemplation of impermanence in craving for flavours is a predominance of seeing, contemplation of pain in craving for flavours is a predominance of seeing, contemplation of not self in craving for flavours is a predominance of seeing. Contemplation of impermanence in craving for tangible objects is a predominance of seeing, contemplation of pain in craving for tangible objects is a predominance of seeing, contemplation of not self in craving for tangible objects is a predominance of seeing. Contemplation of impermanence in craving for ideas is a predominance of seeing, contemplation of pain in craving for ideas is a predominance of seeing, contemplation of not self in craving for ideas is a predominance of seeing.

Contemplation of impermanence in applied thought about visible objects is a predominance of seeing, contemplation of pain in applied thought about visible objects is a predominance of seeing, contemplation of not self in applied thought about visible objects is a predominance of seeing. Contemplation of impermanence in applied-thought about sounds is a predominance of seeing, contemplation of pain in applied-thought about sounds is a predominance of seeing, contemplation of not self in applied-thought about sounds is a predominance of seeing. Contemplation of impermanence in applied-thought about odours is a predominance of seeing, contemplation of pain in applied-thought about odours is a predominance of seeing, contemplation of not self in applied-thought about odours is a predominance of seeing. Contemplation of impermanence in applied-thought about flavours is a predominance of seeing, contemplation of pain in applied-thought about flavours is a predominance of seeing, contemplation of not self in applied-thought about flavours is a predominance of seeing. Contemplation of impermanence in applied-thought about tangible objects is a predominance of seeing, contemplation of pain in applied-thought about tangible objects is a predominance of seeing, contemplation of not self in applied-thought about tangible objects is a predominance of seeing. Contemplation of impermanence in applied-thought about ideas is a predominance of seeing, contemplation of pain in applied-thought about ideas is a predominance of seeing, contemplation of not self in applied-thought about ideas is a predominance of seeing.

Contemplation of impermanence in sustained-thought about visible objects is a predominance of seeing, contemplation of pain in sustained-thought about visible objects is a predominance of seeing, contemplation of not self in sustained-thought about visible objects is a predominance of seeing. Contemplation of impermanence in sustained-thought about sounds is a predominance of seeing, contemplation of pain in sustained-thought about sounds is a predominance of seeing, contemplation of not self in sustained-thought about sounds is a predominance of seeing. Contemplation of impermanence in sustained-thought about odours is a predominance of seeing, contemplation of pain in sustained-thought about odours is a predominance of seeing, contemplation of not self in sustained-thought about odours is a predominance of seeing. Contemplation of impermanence in sustained-thought about flavours is a predominance of seeing, contemplation of pain in sustained-thought about flavours is a predominance of seeing, contemplation of not self in sustained-thought about flavours is a predominance of seeing. Contemplation of impermanence in sustained-thought about tangible objects is a predominance of seeing, contemplation of pain in sustained-thought about tangible objects is a predominance of seeing, contemplation of not self in sustained-thought about tangible objects is a predominance of seeing. Contemplation of impermanence in sustained-thought about ideas is a predominance of seeing, contemplation of pain in sustained-thought about ideas is a predominance of seeing, contemplation of not self in sustained-thought about ideas is a predominance of seeing.

Contemplation of impermanence in the earth principle is a predominance of seeing, contemplation of pain in the earth principle is a predominance of seeing, contemplation of not self in the earth principle is a predominance of seeing. Contemplation of impermanence in the water principle is a predominance of seeing, contemplation of pain in the water principle is a predominance of seeing, contemplation of not self in the water principle is a predominance of seeing. Contemplation of impermanence in the fire principle is a predominance of seeing, contemplation of pain in the fire principle is a predominance of seeing, contemplation of not self in the fire principle is a predominance of seeing. Contemplation of impermanence in the air principle is a predominance of seeing, contemplation of pain in the air principle is a predominance of seeing, contemplation of not self in the air principle is a predominance of seeing. Contemplation of impermanence in the space principle is a predominance of seeing, contemplation of pain in the space principle is a predominance of seeing, contemplation of not self in the space principle is a predominance of seeing. Contemplation of impermanence in the consciousness principle is a predominance of seeing, contemplation of pain in the consciousness principle is a predominance of seeing, contemplation of not self in the consciousness principle is a predominance of seeing.

Contemplation of impermanence in the earth kasina is a predominance of seeing, contemplation of pain in the earth kasina is a predominance of seeing, contemplation of not self in the earth kasina is a predominance of seeing. Contemplation of impermanence in the water kasina is a predominance of seeing, contemplation of pain in the water kasina is a predominance of seeing, contemplation of not self in the water kasina is a predominance of seeing. Contemplation of impermanence in the fire kasina is a predominance of seeing, contemplation of pain in the fire kasina is a predominance of seeing, contemplation of not self in the fire kasina is a predominance of seeing. Contemplation of impermanence in the air kasina is a predominance of seeing, contemplation of pain in the air kasina is a predominance of seeing, contemplation of not self in the air kasina is a predominance of seeing. Contemplation of impermanence in the blue kasina is a predominance of seeing, contemplation of pain in the blue kasina is a predominance of seeing, contemplation of not self in the blue kasina is a predominance of seeing. Contemplation of impermanence in the yellow kasina is a predominance of seeing, contemplation of pain in the yellow kasina is a predominance of seeing, contemplation of not self in the yellow kasina is a predominance of seeing. Contemplation of impermanence in the red kasina is a predominance of seeing, contemplation of pain in the red kasina is a predominance of seeing, contemplation of not self in the red kasina is a predominance of seeing. Contemplation of impermanence in the white kasina is a predominance of seeing, contemplation of pain in the white kasina is a predominance of seeing, contemplation of not self in the white kasina is a predominance of seeing. Contemplation of impermanence in the space kasina is a predominance of seeing, contemplation of pain in the space kasina is a predominance of seeing, contemplation of not self in the space kasina is a predominance of seeing. Contemplation of impermanence in the consciousness kasina is a predominance of seeing, contemplation of pain in the consciousness kasina is a predominance of seeing, contemplation of not self in the consciousness kasina is a predominance of seeing.

Contemplation of impermanence in head hairs is a predominance of seeing, contemplation of pain in head hairs is a predominance of seeing, contemplation of not self in head hairs is a predominance of seeing. Contemplation of impermanence in body hairs is a predominance of seeing, contemplation of pain in body hairs is a predominance of seeing, contemplation of not self in body hairs is a predominance of seeing. Contemplation of impermanence in teeth is a predominance of seeing, contemplation of pain in teeth is a predominance of seeing, contemplation of not self in teeth is a predominance of seeing. Contemplation of impermanence in nails is a predominance of seeing, contemplation of pain in nails is a predominance of seeing, contemplation of not self in nails is a predominance of seeing. Contemplation of impermanence in skin is a predominance of seeing, contemplation of pain in skin is a predominance of seeing, contemplation of not self in skin is a predominance of seeing. Contemplation of impermanence in flesh is a predominance of seeing, contemplation of pain in flesh is a predominance of seeing, contemplation of not self in flesh is a predominance of seeing. Contemplation of impermanence in sinews is a predominance of seeing, contemplation of pain in sinews is a predominance of seeing, contemplation of not self in sinews is a predominance of seeing. Contemplation of impermanence in bones is a predominance of seeing, contemplation of pain in bones is a predominance of seeing, contemplation of not self in bones is a predominance of seeing. Contemplation of impermanence in marrow is a predominance of seeing, contemplation of pain in marrow is a predominance of seeing,

contemplation of not self in marrow is a predominance of seeing. Contemplation of impermanence in kidney is a predominance of seeing, contemplation of pain in kidney is a predominance of seeing, contemplation of not self in kidney is a predominance of seeing. Contemplation of impermanence in heart is a predominance of seeing, contemplation of pain in heart is a predominance of seeing, contemplation of not self in heart is a predominance of seeing. Contemplation of impermanence in liver is a predominance of seeing, contemplation of pain in liver is a predominance of seeing, contemplation of not self in liver is a predominance of seeing. Contemplation of impermanence in midriff is a predominance of seeing, contemplation of pain in midriff is a predominance of seeing, contemplation of not self in midriff is a predominance of seeing. Contemplation of impermanence in spleen is a predominance of seeing, contemplation of pain in spleen is a predominance of seeing, contemplation of not self in spleen is a predominance of seeing. Contemplation of impermanence in lights is a predominance of seeing, contemplation of pain in lights is a predominance of seeing, contemplation of not self in lights is a predominance of seeing. Contemplation of impermanence in bowels is a predominance of seeing, contemplation of pain in bowels is a predominance of seeing, contemplation of not self in bowels is a predominance of seeing. Contemplation of impermanence in entrails is a predominance of seeing, contemplation of pain in entrails is a predominance of seeing, contemplation of not self in entrails is a predominance of seeing. Contemplation of impermanence in gorge is a predominance of seeing, contemplation of pain in gorge is a predominance of seeing, contemplation of not self in gorge is a predominance of seeing. Contemplation of impermanence in dung is a predominance of seeing, contemplation of pain in dung is a predominance of seeing, contemplation of not self in dung is a predominance of seeing. Contemplation of impermanence in bile is a predominance of seeing, contemplation of pain in bile is a predominance of seeing, contemplation of not self in bile is a predominance of seeing. Contemplation of impermanence in phlegm is a predominance of seeing, contemplation of pain in phlegm is a predominance of seeing, contemplation of not self in phlegm is a predominance of seeing. Contemplation of impermanence in pus is a predominance of seeing, contemplation of pain in pus is a predominance of seeing, contemplation of not self in pus is a predominance of seeing. Contemplation of impermanence in blood is a predominance of seeing, contemplation of pain in blood is a predominance of seeing, contemplation of not self in blood is a predominance of seeing. Contemplation of impermanence in sweat is a predominance of seeing, contemplation of pain in sweat is a predominance of seeing, contemplation of not self in sweat is a predominance of seeing. Contemplation of impermanence in fat is a predominance of seeing, contemplation of pain in fat is a predominance of seeing, contemplation of not self in fat is a predominance of seeing. Contemplation of impermanence in tears is a predominance of seeing, contemplation of pain in tears is a predominance of seeing, contemplation of not self in tears is a predominance of seeing. Contemplation of impermanence in grease is a predominance of seeing, contemplation of pain in grease is a predominance of seeing, contemplation of not self in grease is a predominance of seeing. Contemplation of impermanence in spittle is a predominance of seeing, contemplation of pain in spittle is a predominance of seeing, contemplation of not self in spittle is a predominance of seeing. Contemplation of impermanence in snot is a predominance of seeing, contemplation of pain in snot is a predominance of seeing, contemplation of not self in snot is a predominance of seeing. Contemplation of impermanence in oil-of-the-joints is a predominance of seeing, contemplation of pain in oil-of-the-joints is a predominance of seeing, contemplation of not self in oil-of-the-joints is a predominance of seeing. Contemplation of impermanence in urine is a predominance of seeing, contemplation of pain in urine is a predominance of seeing, contemplation of not self in urine is a predominance of seeing. Contemplation of impermanence in brain is a predominance of seeing, contemplation of pain in brain is a predominance of seeing, contemplation of not self in brain is a predominance of seeing.

Contemplation of impermanence in eye base is a predominance of seeing, contemplation of pain in eye base is a predominance of seeing, contemplation of not self in eye base is a predominance of seeing. Contemplation of impermanence in Visible-object base is a predominance of seeing, contemplation of pain in Visible-object base is a predominance of seeing, contemplation of not self in Visible-object base is a predominance of seeing. Contemplation of impermanence in ear base is a predominance of seeing, contemplation of pain in ear base is a predominance of seeing, contemplation of not self in ear base is a predominance of seeing. Contemplation of impermanence in sound base is a predominance of seeing, contemplation of pain in sound base is a predominance of seeing, contemplation of not self in sound base is a predominance of seeing. Contemplation of impermanence in nose base is a predominance of seeing, contemplation of pain in nose base is a predominance of seeing, contemplation of not self in nose base is a predominance of seeing. Contemplation of impermanence in odour base is a predominance of seeing, contemplation of pain in odour base is a predominance of seeing, contemplation of not self in odour base is a predominance of seeing. Contemplation of impermanence in tongue base is a predominance of seeing, contemplation of pain in tongue base is a predominance of seeing, contemplation of not self in tongue base is a predominance of seeing. Contemplation of impermanence in flavour base is a predominance of seeing, contemplation of pain in flavour base is a predominance of seeing, contemplation of not self in flavour base is a predominance of seeing. Contemplation of impermanence in body base is a predominance of seeing, contemplation of pain in body base is a predominance of seeing, contemplation of not self in body base is a predominance of seeing. Contemplation of impermanence in tangible-object base is a predominance of seeing, contemplation of pain in tangible-object base is a predominance of seeing, contemplation of not self in tangible-object base is a predominance of seeing. Contemplation of impermanence in mind base is a predominance of seeing, contemplation of pain in mind base is a predominance of seeing, contemplation of not self in mind base is a predominance of seeing. Contemplation of impermanence in idea base is a predominance of seeing, contemplation of pain in idea base is a predominance of seeing, contemplation of not self in idea base is a predominance of seeing.

Contemplation of impermanence in eye principle is a predominance of seeing, contemplation of pain in eye principle is a predominance of seeing, contemplation of not self in eye principle is a predominance of seeing. Contemplation of impermanence in Visible-object principle is a predominance of seeing, contemplation of pain in Visible-object principle is a predominance of seeing, contemplation of not self in Visible-object principle is a predominance of seeing. Contemplation of impermanence in eye consciousness principle is a predominance of seeing, contemplation of pain in eye consciousness principle is a predominance of seeing, contemplation of not self in eye consciousness principle is a predominance of seeing. Contemplation of impermanence in ear principle is a predominance of seeing, contemplation of pain in ear principle is a predominance of seeing, contemplation of not self in ear principle is a predominance of seeing. Contemplation of impermanence in sound principle is a predominance of seeing, contemplation of pain in sound principle is a predominance of seeing, contemplation of not self in sound principle is a predominance of seeing. Contemplation of impermanence in ear consciousness principle is a predominance of seeing, contemplation of pain in ear consciousness principle is a predominance of seeing, contemplation of not self in ear consciousness principle is a predominance of seeing. Contemplation of impermanence in nose principle is a predominance of seeing, contemplation of pain in nose principle is a predominance of seeing, contemplation of not self in nose principle is a predominance of seeing. Contemplation of impermanence in odour principle is a predominance of seeing, contemplation of pain in odour principle is a predominance of seeing, contemplation of not self in odour principle is a predominance of seeing. Contemplation of impermanence in nose consciousness principle is a predominance of seeing, contemplation of pain in nose consciousness principle is a predominance of seeing, contemplation of not self in nose consciousness principle is a predominance of seeing. Contemplation of impermanence in tongue principle is a predominance of seeing, contemplation of pain in tongue principle is a predominance of seeing, contemplation of not self in tongue principle is a predominance of seeing. Contemplation of impermanence in flavour principle is a predominance of seeing, contemplation of pain in flavour principle is a predominance of seeing, contemplation of not self in flavour principle is a predominance of seeing. Contemplation of impermanence

in tongue consciousness principle is a predominance of seeing, contemplation of pain in tongue consciousness principle is a predominance of seeing, contemplation of not self in tongue consciousness principle is a predominance of seeing. Contemplation of impermanence in body principle is a predominance of seeing, contemplation of pain in body principle is a predominance of seeing, contemplation of not self in body principle is a predominance of seeing. Contemplation of impermanence in tangible-object principle is a predominance of seeing, contemplation of pain in tangible-object principle is a predominance of seeing, contemplation of not self in tangible-object principle is a predominance of seeing. Contemplation of impermanence in body consciousness principle is a predominance of seeing, contemplation of pain in body consciousness principle is a predominance of seeing, contemplation of not self in body consciousness principle is a predominance of seeing. Contemplation of impermanence in mind principle is a predominance of seeing, contemplation of pain in mind principle is a predominance of seeing, contemplation of not self in mind principle is a predominance of seeing. Contemplation of impermanence in idea principle is a predominance of seeing, contemplation of pain in idea principle is a predominance of seeing, contemplation of not self in idea principle is a predominance of seeing. Contemplation of impermanence in mind consciousness principle is a predominance of seeing, contemplation of pain in mind consciousness principle is a predominance of seeing, contemplation of not self in mind consciousness principle is a predominance of seeing.

Contemplation of impermanence in the eye faculty is a predominance of seeing, contemplation of pain in the eye faculty is a predominance of seeing, contemplation of not self in the eye faculty is a predominance of seeing. Contemplation of impermanence in the ear faculty is a predominance of seeing, contemplation of pain in the ear faculty is a predominance of seeing, contemplation of not self in the ear faculty is a predominance of seeing. Contemplation of impermanence in the nose faculty is a predominance of seeing, contemplation of pain in the nose faculty is a predominance of seeing, contemplation of not self in the nose faculty is a predominance of seeing. Contemplation of impermanence in the tongue faculty is a predominance of seeing, contemplation of pain in the tongue faculty is a predominance of seeing, contemplation of not self in the tongue faculty is a predominance of seeing. Contemplation of impermanence in the body faculty is a predominance of seeing, contemplation of pain in the body faculty is a predominance of seeing, contemplation of not self in the body faculty is a predominance of seeing. Contemplation of impermanence in the mind faculty is a predominance of seeing, contemplation of pain in the mind faculty is a predominance of seeing, contemplation of not self in the mind faculty is a predominance of seeing. Contemplation of impermanence in the life faculty is a predominance of seeing, contemplation of pain in the life faculty is a predominance of seeing, contemplation of not self in the life faculty is a predominance of seeing. Contemplation of impermanence in the femininity faculty is a predominance of seeing, contemplation of pain in the femininity faculty is a predominance of seeing, contemplation of not self in the femininity faculty is a predominance of seeing. Contemplation of impermanence in the masculinity faculty is a predominance of seeing, contemplation of pain in the masculinity faculty is a predominance of seeing, contemplation of not self in the masculinity faculty is a predominance of seeing. Contemplation of impermanence in the pleasure faculty is a predominance of seeing, contemplation of pain in the pleasure faculty is a predominance of seeing, contemplation of not self in the pleasure faculty is a predominance of seeing. Contemplation of impermanence in the pain faculty is a predominance of seeing, contemplation of pain in the pain faculty is a predominance of seeing, contemplation of not self in the pain faculty is a predominance of seeing. Contemplation of impermanence in the joy faculty is a predominance of seeing, contemplation of pain in the joy faculty is a predominance of seeing, contemplation of not self in the joy faculty is a predominance of seeing. Contemplation of impermanence in the grief faculty is a predominance of seeing, contemplation of pain in the grief faculty is a predominance of seeing, contemplation of not self in the grief faculty is a predominance of seeing. Contemplation of impermanence in the equanimity faculty is a predominance of seeing, contemplation of pain in the equanimity faculty is a predominance of seeing, contemplation of not self in the equanimity faculty is a predominance of seeing. Contemplation of impermanence in the faith faculty is a predominance of seeing, contemplation of pain in the faith faculty is a predominance of seeing, contemplation of not self in the faith faculty is a predominance of seeing. Contemplation of impermanence in the energy faculty is a predominance of seeing, contemplation of pain in the energy faculty is a predominance of seeing, contemplation of not self in the energy faculty is a predominance of seeing. Contemplation of impermanence in the mindfulness faculty is a predominance of seeing, contemplation of pain in the mindfulness faculty is a predominance of seeing, contemplation of not self in the mindfulness faculty is a predominance of seeing. Contemplation of impermanence in the concentration faculty is a predominance of seeing, contemplation of pain in the concentration faculty is a predominance of seeing, contemplation of not self in the concentration faculty is a predominance of seeing. Contemplation of impermanence in the understanding faculty is a predominance of seeing, contemplation of pain in the understanding faculty is a predominance of seeing, contemplation of not self in the understanding faculty is a predominance of seeing. Contemplation of impermanence in the I-shall-come-to-know-the-unknown faculty is a predominance of seeing, contemplation of pain in the I-shall-come-to-know-the-unknown faculty is a predominance of seeing, contemplation of not self in the I-shall-come-to-know-the-unknown faculty is a predominance of seeing. Contemplation of impermanence in the final-knowledge faculty is a predominance of seeing, contemplation of pain in the final-knowledge faculty is a predominance of seeing, contemplation of not self in the final-knowledge faculty is a predominance of seeing. Contemplation of impermanence in the final-knower faculty is a predominance of seeing, contemplation of pain in the final-knower faculty is a predominance of seeing, contemplation of not self in the final-knower faculty is a predominance of seeing.

Contemplation of impermanence in the sensual desire principle is a predominance of seeing, contemplation of pain in the sensual desire principle is a predominance of seeing, contemplation of not self in the sensual desire principle is a predominance of seeing. Contemplation of impermanence in material principle is a predominance of seeing, contemplation of pain in material principle is a predominance of seeing, contemplation of not self in material principle is a predominance of seeing. Contemplation of impermanence in immaterial principle is a predominance of seeing, contemplation of pain in immaterial principle is a predominance of seeing, contemplation of not self in immaterial principle is a predominance of seeing.

Contemplation of impermanence in sensual desire being is a predominance of seeing, contemplation of pain in sensual desire being is a predominance of seeing, contemplation of not self in sensual desire being is a predominance of seeing. Contemplation of impermanence in material being is a predominance of seeing, contemplation of pain in material being is a predominance of seeing, contemplation of not self in material being is a predominance of seeing. Contemplation of impermanence in immaterial being is a predominance of seeing, contemplation of pain in immaterial being is a predominance of seeing, contemplation of not self in immaterial being is a predominance of seeing. Contemplation of impermanence in percipient being is a predominance of seeing, contemplation of pain in percipient being is a predominance of seeing, contemplation of not self in percipient being is a predominance of seeing. Contemplation of impermanence in Non-percipient being is a predominance of seeing, contemplation of pain in Non-percipient being is a predominance of seeing, contemplation of not self in Non-percipient being is a predominance of seeing.

Contemplation of impermanence in percipient nor Non-percipient is a predominance of seeing, contemplation of pain in percipient nor Non-percipient is a predominance of seeing, contemplation of not self in percipient nor Non-percipient is a predominance of seeing.

Contemplation of impermanence in one constituent is a predominance of seeing, contemplation of pain in one constituent is a predominance of seeing, contemplation of not self in one constituent is a predominance of seeing. Contemplation of impermanence in four constituents is a predominance of seeing, contemplation of pain in four constituents is a predominance of seeing, contemplation of not self in four constituents is a predominance of seeing. Contemplation of impermanence in five constituents is a predominance of seeing, contemplation of pain in five constituents is a predominance of seeing, contemplation of not self in five constituents is a predominance of seeing.

Contemplation of impermanence in the first jhana is a predominance of seeing, contemplation of pain in the first jhana is a predominance of seeing, contemplation of not self in the first jhana is a predominance of seeing. Contemplation of impermanence in second jhana is a predominance of seeing, contemplation of pain in second jhana is a predominance of seeing, contemplation of not self in second jhana is a predominance of seeing. Contemplation of impermanence in third jhana is a predominance of seeing, contemplation of pain in third jhana is a predominance of seeing, contemplation of not self in third jhana is a predominance of seeing. Contemplation of impermanence in fourth jhana is a predominance of seeing, contemplation of pain in fourth jhana is a predominance of seeing, contemplation of not self in fourth jhana is a predominance of seeing.

Contemplation of impermanence in heart-deliverance of loving kindness is a predominance of seeing, contemplation of pain in heart-deliverance of loving kindness is a predominance of seeing, contemplation of not self in heart-deliverance of loving kindness is a predominance of seeing. Contemplation of impermanence in heart-deliverance of compassion is a predominance of seeing, contemplation of pain in heart-deliverance of compassion is a predominance of seeing, contemplation of not self in heart-deliverance of compassion is a predominance of seeing. Contemplation of impermanence in heart-deliverance of sympathetic gladness is a predominance of seeing, contemplation of pain in heart-deliverance of sympathetic gladness is a predominance of seeing, contemplation of not self in heart-deliverance of sympathetic gladness is a predominance of seeing. Contemplation of impermanence in heart-deliverance of equanimity is a predominance of seeing, contemplation of pain in heart-deliverance of equanimity is a predominance of seeing, contemplation of not self in heart-deliverance of equanimity is a predominance of seeing.

Contemplation of impermanence in attainment of the base consisting of boundless space is a predominance of seeing, contemplation of pain in attainment of the base consisting of boundless space is a predominance of seeing, contemplation of not self in attainment of the base consisting of boundless space is a predominance of seeing. Contemplation of impermanence in attainment of the base consisting of boundless consciousness is a predominance of seeing, contemplation of pain in attainment of the base consisting of boundless consciousness is a predominance of seeing, contemplation of not self in attainment of the base consisting of boundless consciousness is a predominance of seeing. Contemplation of impermanence in attainment of the base consisting of nothingness is a predominance of seeing, contemplation of pain in attainment of the base consisting of nothingness is a predominance of seeing, contemplation of not self in attainment of the base consisting of nothingness is a predominance of seeing. Contemplation of impermanence in attainment of the base consisting of neither perception nor non-perception is a predominance of seeing, contemplation of pain in attainment of the base consisting of neither perception nor non-perception is a predominance of seeing, contemplation of not self in attainment of the base consisting of neither perception nor non-perception is a predominance of seeing.

Contemplation of impermanence in ignorance is a predominance of seeing, contemplation of pain in ignorance is a predominance of seeing, contemplation of not self in ignorance is a predominance of seeing. Contemplation of impermanence in formations is a predominance of seeing, contemplation of pain in formations is a predominance of seeing, contemplation of not self in formations is a predominance of seeing. Contemplation of impermanence in consciousness is a predominance of seeing, contemplation of pain in consciousness is a predominance of seeing, contemplation of not self in consciousness is a predominance of seeing. Contemplation of impermanence in Mentality-materiality is a predominance of seeing, contemplation of pain in Mentality-materiality is a predominance of seeing, contemplation of not self in Mentality-materiality is a predominance of seeing. Contemplation of impermanence in the sixfold base is a predominance of seeing, contemplation of pain in the sixfold base is a predominance of seeing, contemplation of not self in the sixfold base is a predominance of seeing. Contemplation of impermanence in contact is a predominance of seeing, contemplation of pain in contact is a predominance of seeing, contemplation of not self in contact is a predominance of seeing. Contemplation of impermanence in feeling is a predominance of seeing, contemplation of pain in feeling is a predominance of seeing, contemplation of not self in feeling is a predominance of seeing. Contemplation of impermanence in craving is a predominance of seeing, contemplation of pain in craving is a predominance of seeing, contemplation of not self in craving is a predominance of seeing. Contemplation of impermanence in clinging is a predominance of seeing, contemplation of pain in clinging is a predominance of seeing, contemplation of not self in clinging is a predominance of seeing. Contemplation of impermanence in Being is a predominance of seeing, contemplation of pain in

Being is a predominance of seeing, contemplation of not self in Being is a predominance of seeing.

Contemplation of impermanence in Birth is a predominance of seeing, contemplation of pain in Birth is a predominance of seeing, contemplation of not self in Birth is a predominance of seeing. Contemplation of impermanence in Ageing-and-death is a predominance of seeing, contemplation of pain in Ageing-and-death is a predominance of seeing, contemplation of not self in Ageing-and-death is a predominance of seeing.